| تعداد نشریات | 63 |
| تعداد شمارهها | 2,257 |
| تعداد مقالات | 18,555 |
| تعداد مشاهده مقاله | 57,399,700 |
| تعداد دریافت فایل اصل مقاله | 29,417,034 |
The Semantics of the Word "Wizr" in the Qur’an with Emphasizing on Syntagmatic and Paradigmatic Relationships | ||
| پژوهشنامه معارف قرآنی | ||
| مقاله 7، دوره 15، شماره 59، دی 1403، صفحه 169-198 اصل مقاله (1.47 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22054/rjqk.2025.82252.3022 | ||
| نویسندگان | ||
| Fahime Dehgan niri* 1؛ Ali Sharifi2؛ Mohammad Asion3 | ||
| 1Ph.D. student of Quran and Hadith, Allameh Tabataba’i University, Tehran, Iran | ||
| 2Associate professor, of Quran and hadith, Allamah Tabataba’i University, Tehran, Iran | ||
| 3Lecturer and researcher | ||
| چکیده | ||
| The Qur'an holds individuals accountable for all their actions and behavior, asserting that the consequences of one’s deeds will be borne by the individual on the Day of Judgment. One of the key terms in the Qur'an is wizr, whose meaning has not been fully comprehended. This term appears in fourteen verses of the Qur'an, in various forms, with the phrase "Wa lā Taziru Wāziratin Wizra Ukhrā" (And no one shall bear another’s burden) being repeated in five verses. The common theme underlying these formulations is the weight of the burden, which manifests both materially as a "Bār (burden)" and spiritually as "Sin." The present study aims to examine the word Wizr through a linguistic lens, employing semantic analysis by extracting its syntagmatic and paradigmatic relationships. To this aim, explore the semantic fields and interrelations of the term Wizr, revealing associated words such as Ḥaml (to carry), Iḍlāl (misguidance), Kufr (disbelief), Mafarr (escape place), Marjiʻ (reference), Ḥarb (war), and I‘rāḍ (turning away), all of which exhibit a strong semantic connection to Wizr. Additionally, words such as I‘rāḍ (turning away), Kasb (acquisition), Thiql (heaviness), Athar (effect), Masʻūlīyyat (responsibility), and Jazāʼ (reward) function as substitute terms for Wizr, aligning more closely with its core semantic meaning. | ||
| کلیدواژهها | ||
| Holy Qur'an؛ Semantics؛ Wizr؛ Syntagmatic Relations؛ Paradigmatic Relations | ||
| مراجع | ||
|
Holy Qurān
Abbott, H. (2017 AD/1397 SH). The Cambridge Introduction to Narrative. (PourAzar, R; Ashrafi, N. Trans). Tehran: Atraf.
Balkhī, M. (2002 AD/1423 AH). Tafsīr Muqātil bin Sulaymān. 1st Ed. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Caputo, J. D. (2010 AD/1389 SH). How to read Kierkegaard, translation. (Najafi, S. Trans). 1st Ed. Tehran: Rokhdad No.
Chandler, D. (2007 AD/1386 SH). The Basics Semiotics. (Parsa, M. Trans). Tehran: Sureh Mehr Publications, translated by Mehdi Parsa.
Fakhr Rāzī, M. (1999 AD/1420 AH). Mafātīḥ al-Ghayb. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Farahbakhsh, A. (1980 AD/1401 SH). "An Intra-textual Reading of David Mitchell’s Cloud Atlas." Critical Language and Literary Studies. Vol. 19, no. 28, pp. 219-246.
Farhangi, S؛ Kazempour, Z. (2014 AD/1393 SH). "Narration Center in Prophet Abraham Story Based on Genette’s View." Journal of Literary and Rhetorical Research. Vol. 2, no. 8, pp. 9-19.
Bible. (2013 AD). (The good news for the new age, Trans). Tehran.
Ibn ʻᾹdil, U.(1998 AD/1419 AH). al-Lubāb fī ʿUlūm al-Kitāb. Beirut: Dār al-Kutub al-ʿILmīyah
Ibn ʿAjībah, A. (2010 AD). al-Baḥr al-Madīd fī Tafsīr al-Qurān al-Majīd. Beirut: Dār al-Kutub al-ʿILmīyyah.
Ibn ʻArabī, M. (1989 AD/1410 AH). Raḥmat min al-Raḥmān fī Tafsīr wa Ishārāt al-Qurān. N.p.: N.n.
Ibn ʻᾹshūr, M. (1999 AD/1420 AH). al-Taḥrīr wa al-Tanwīr. Beirut: Institute of ʻArabic History.
Ibn ʿAṭīyah, A. (2001 AD/1422 AH). al-Muḥarrar al-wjīz fī Tafsīr al-Kitāb al-ʿAzīz. Beirut: Dār al-Kutub al-ʿILmīyyah.
Ibn Taymīyyah, A. (2002 AD/1423 AH). al-Tafsīr al-Kāmil. Beirut: Dār al-Fīkr.
Jawharī, I. (1997 AD/1376 AH). al-Ṣihāḥ. Beirut: Dār al-Ilm Lilmalayyin.
Kierkegaard, S. (2009 AD/1388 SH). Fear and Trembling. (Rashidian, A. Trans). Tehran, Ney Publishing.
Majlisī, M. (n.d.). Bihār al-Anwār al-Jāmiʿah li durar Akhbār al-Aʾimmat al-Athār. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Marāghī, A. (1951 AD/1371 AH). Tafsīr al- Marāghī.Beirut: Dār al-Fikr.
Moaddab, R؛ Oweysi, K. (2014 AD/1394 SH). "Examining the Transmission of the Narration of Isaac Being Sacrifice in Tafsīr Majmaʻal-Bayān." Journal of Quran and Hadith Research Journal. No. 16, pp. 7-38.
Namvar Motlaq, B. (2007 AD/1386 SH). "Transtextuality." Journal of Humanities Research. No. 56, pp. 83-98.
Rashīd Rizā, M. (1993 AD/1414 AH). Tafsīr al-Qurān al-Ḥakīm (Tafsīr al-Manār).Beirut: Dār al-Maʿrifah.
Sāmarāʼī, F. (2002 AD/1423 AH). ʿAlā Ṭarīq al-Tafsīr al-Bayānī. UAE: University of Shāriqah.
Sullamī, M. (2000 AD/1421 AH). Ḥaqāiq Tafsīr. Beirut: Dār al-Kutub al-ʿILmīyyah.
Sarebannejad, M؛ Akvan, M. (1980 AD/1401 SH). "Comparison of the Narrative of the Sacrifice of Son by Abraham in Ibn ʿArabī's Mysticism and Kierkegaard's Existentialist Attitude." Journal of Philosophy. No. 39, pp. 113-133.
Ṭabrisī, F. (1993 AD/1372 SH). Majmaʻal-Bayān fī Tafsīr al-Qurān. Tehran: Naser Khosrow Publications.
Ṭarīthīthī, Ru. (2015 AD/1436 AH). Mutashābih al-Qurān. Cairo: ʻArabīc Institute for Education and Culture and Science.
Ṭūsī, M. (n.d.). al-Tibyān fī Tafsīr al- Qurān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Dhulfaqari, Sh. (2017 AD/1397 SH). al-Bushrā fī Maʿānī al-Qurān. Isfahan: University of Quran and Etrat Studies.
Zuḥaylī, W. (2001 AD/1422 AH). al-Tafsīr al-Wasīṭ. Beirut: Dār al-Fikr al-Muʿāsir.
| ||
|
آمار تعداد مشاهده مقاله: 293 تعداد دریافت فایل اصل مقاله: 264 |
||