| تعداد نشریات | 60 |
| تعداد شماره‌ها | 2,092 |
| تعداد مقالات | 16,836 |
| تعداد مشاهده مقاله | 46,340,005 |
| تعداد دریافت فایل اصل مقاله | 25,833,275 |
The Function of Mental Spaces and Conceptual Blending on the Cognition of Divine Attributes in the Quran within the Framework of Fauconnier and Turner's Theory | ||
| پژوهشنامه معارف قرآنی | ||
| مقاله 1، دوره 16، شماره 60، فروردین 1404، صفحه 1-30 اصل مقاله (1.07 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22054/rjqk.2025.83190.3052 | ||
| نویسندگان | ||
| fateme qorbani laktarashani1؛ habibollah halimi jloudar* 2 | ||
| 1PhD in Quranic Sciences and Hadith, and Postdoctoral Fellow, Faculty of Theology and Islamic Studies, University of Mazandaran, Babolsar, Iran | ||
| 2Associate Professor, Department of Quran and Hadith, Faculty of Theology and Islamic Studies, University of Mazandaran, Babolsar, Iran | ||
| چکیده | ||
| The Holy Quran, as the miracle of speech and in the form of a divine book, has been used to elevate humanity’s religious perspective. In the path of developing the cognition of God's attributes and reforming human beliefs in this domain, it employs unique literature. One of the Quranic innovations is the use of the audience's mental spaces and conceptual blending. This concept was proposed and presented by Fauconnier and Turner in cognitive concepts. Examining the application of mental spaces and conceptual blending in the Quran, especially in verses related to divine attributes, plays an important role in the correct human understanding of these transcendental subjects. Finally, conceptual blending and semantic mapping for conveying concepts to the audience are also considered in the present study. The present study, using a descriptive-analytical method and within the framework of semantic analysis, aims to examine the mental spaces and conceptual blending presented in the two attributes of "Creation (Khalq) and nearness (Qurb)" in the verses of the Quran. Since the human mind is sometimes mixed with polytheistic beliefs, and these attributes are extra-material and discussed within the absolute divine rule, understanding them is difficult and challenging for humans. However, the application of the conceptual blending method in this type of subject facilitates understanding for the audience. In conclusion, it is found that in examining the attributes associated with the two above attributes, a conceptual blending with the domains related to these attributes has taken place, which plays an important role in convincing the deniers of resurrection and disbelievers in divine Lordship. In other words, one of the Quran's methods in proving the principles of faith is through mapping human mental experiences with the input domain of divine attributes. These conceptual blends elevate their mental abstraction in the face of supernatural and non-experimental subjects, such as the cognition of God and belief in the occurrence of the Day of Judgment. This knowledge strengthens faith components and serves as evidence for disbelievers. | ||
| کلیدواژه‌ها | ||
| Creation؛ Nearness؛ Mental Space؛ Conceptual Blending؛ Fauconnier and Turner's Theory | ||
| مراجع | ||
|
Qurʼān. (1995 AD/1415 AH). (Fooladvand, M. Trans). Qom: Dar al-Quran al-Karim.
Āl iSaʻdī, A. (1988 AD/1408 AH). Taysīr al-Karīm al-Raḥmān. Beirut: Maktabat al-Nahda al-Arabiya.
Izutsu, T. (2017 AD/1396 SH). God and Man in the Quran. (Aram, A. Trans). Tehran: Publishing Joint Stock Company.
Azdī, A. (2008 AD/1387 SH). Kitāb al-Māʼ. (Mehdi, M. Ed). Tehran: Institute for Medical History Studies.
Afrashi, A. (2016 AD/1395 SH). Foundations of Cognitive Semantics. Tehran: Publication of the Research Institute for Quran and Islamic Culture Studies.
Amin, N. (1982 AD/1361 SH). Makhzan al-ʻIrfān fī Tafsīr al-Qurʼān. Tehran: Muslim Movement.
Ibn Durayd, M. (n.d). Jamharat al-Lughah. Beirut: Dar al-Ilm lil-Malayeen Publisher.
Ibn ʻĀshūr, M. (n.d). al-Taḥrīr wa al-Tanwīr. N.p.: N.n.
Ibn ʻAbbād, I. (1994 AD/1414 AH). al-Muḥīṭ fī al-Lughah. Beirut: World Book Publishing .
Ibn ʻArabī, A. (2001 AD/1422 AH). Tafsīr Ibn ʻArabī. Beirut: Nashr Dar Ihya al-Turath al-Arabi.
Ibn Manẓūr, M. (1994 AD/1414 AH). Lisān al-ʻArab. Beirut: Nashr Dar Sader.
Ālūsī, M. (1995 AD/1415 AH). Rūḥ al-Maʻānī fī Tafsīr al-Qurʼān al-ʻAẓīm. Beirut: Dar al-Kutub al-'Ilmiyya Publishing.
Balāghī Najafī, M. (2000 AD/1420 AH). Ālāʼ al-Raḥmān fī Tafsīr al-Qurʼān. Qom: Bi'that Foundation Publishing.
Pishvaei, M. (2006 AD/1385 SH). History of Islam from the Age of Ignorance to the Demise of the Prophet (PBUH). Qom: Ma'aref Publications.
Thaʻālibī, A. (1998 AD/1418 AH). al-Jawāhir al-Ḥissān fī Tafsīr al-Qurʼān. Beirut: Dar al-Kutub al-'Ilmiyya.
Thaqafi Tehrani, M. (1978 AD/1398 AH). Interpretation of the Eternal Soul. Tehran: Burhan Publications.
Javadi Amoli, A. (2004 AD/1383 SH). Monotheism in the Quran. Qom: Isra' Publications.
Jawharī, I. (1987 AD/1407 AH). al-Ṣiḥāḥ Tāj al-Lughah wa Ṣiḥāḥ al-ʻArabīyyah. Beirut: Dar al-'Ilm Lil-Malayeen Publishing.
Ḥasan, A. (2012 AD/1391 SH). al-Naḥw al-Wāfī. Qom: Parsa Publications.
Rāghib Iṣfahānī, H, (1992 AD/1412 AH). al-Mufradāt fī Gharīb al-Qurʼān. Beirut: Dar al-'Ilm Publisher.
Roshan, B; Ardabili, L. (2020 AD/1399 SH). An Introduction to Cognitive Semantics. Tehran: Bakhtar Publications.
Sāmarāʼī, F. (2007 AD/1428 AH). Maʻānī al-Abnīya fī al-ʻArabīyya. Jordan: Dar Ammar Publishing.
Soltani, M. (2016 AD/1395 SH) "Rubūbīyyah Monotheism and Worship Monotheism from the Perspective of the Pre-Islamic Arab and the Quran's Approach to It." Journal of Religion and Contemporary World. Vol. 3, no. 1, pp. 3-20.
Ṣāfī, M. (1998 AD/1418 AH). al-Jadwal fī Iʻrāb al-Qurʼān. Beirut: Dar al-Rashid Mu'assasat al-Iman.
Ṭabāṭabāʼī, M. (1997 AD/1417 AH). Tafsīr al-Mīzān. Qom: Publication of the Teachers' Association.
Ṭabrisī, F. (1993 AD/1372 SH). Majmaʻ al-Bayān fī Tafsīr al-Qurʼān. Tehran: Nasser Khosrow Publishing.
Ṭurayḥī, F. (1996 AD/1375 SH). Majmaʻ al-Baḥrayn. Tehran: Mortazavi Publications.
Ṭayyib, A. (1999 AD/1378 SH). Aṭyab al-Bayān fī Tafsīr al-Qurʼān. Tehran: Islam Publications.
ʻAlī, S. (2003 AD). Tārīkh al-ʻArab al-Qadīm wa al-Biʻthat al-Nabawīyyah. Beirut: Sharikat al-Matbou'at lil Tawzi' wal Nashr.
Fakhr Rāzī, M. (2000 AD/1420 AH). al-Tafsīr al-Kabīr, Mafātīḥ al-Ghayb. Beirut: Dar Ihya al-Turath al-'Arabi.
Farāhīdī, Kh. (1990 AD/1410 AH). al-ʻAyn. Qom: Hejrat Publishing.
Ghorbani Madouei, Z; Azizi Tanhaei, F. (2021 AD/1400 SH). "The Role of Verbal Groups and Conditional Structures in Creating Quranic Space Based on Fauconnier's Theory of Mental Spaces." Two Quarterly Scientific Journals on Linguistic Research on the Quran. Pp. 93-110.
Qarashī, A. (1992 AD/1371 SH). Qāmūs Qurʼān. Tehran: Dar al-Kutub al-Islamiyyah.
Kāshānī, N. (1990 AD/1410 AH). Tafsīr al-Muʻīn. Qom: Ayatollah Mar'ashi Najafi Library.
Kalbī, H. (n.d). al-Aṣnām. Cairo: Maktabat al-Nahda al-Misriyyah.
Geeraerts, D. (2019 AD/1398 SH). Theories of Lexical Semantics. (Safavi, K. Trans). Tehran: Elmi Publications.
Misbah Yazdi, M. (2007 AD/1386 SH). Doctrinal Instruction. Tehran: International Printing and Publishing.
Muṣṭafawī, H. (1981 AD/1360 SH). al-Taḥqīq fī Kalimāt al-Qurʼān. Tehran: Translation and publication of the book.
Makarem Shirazi, N. (1995 AD/1374 SH) The Exemplary Commentary. Qom: Dar al-Kutub al-Islamiyyah.
Evans, V; Green, M. (2006 AD). Cognitive Linguistics: An Introduction. Edinburgh: Edinburgh University Press.
Fauconnier, G; Turner, M. (2000 AD)."Compression and Global Insight." Cognitive Linguistics. Vol. 11, no. 3, pp. 283-304. | ||
|
آمار تعداد مشاهده مقاله: 37 تعداد دریافت فایل اصل مقاله: 31 |
||