تقابل گفتمان های مشروعیت سلطنت محور و مشروعیت خلافت محور در نامه‌ سلطان سنجر سلجوقی به المسترشد عباسی بر اساس الگوی تحلیل گفتمان انتقادی فرکلاف

References

Baker, Paul and Ellece, Sibonile. (2011) Key Terms in Discourse Analysis, London and New York: Continuum.

Fairclough, Norman. (2001) Language and power. Second edition. London and New York: Routledge.

Fairclough, Norman. (2010) critical discourse Analysis: The Critical Study of Language. Second edition. London and New York: Routledge.

Locke, Terry. (2004) Critical Discourse Analysis. London and New York: Continuum.

Peacock, A. C. S. (2015) The Great Seljuk Empire: Edinburgh university press.  

Saussure, Ferdinand de. (2011) Course in General linguistics. Translated by.

Translated References into English

Ibn al-Athir, Ali bin Muhammad (1965). Al-Kāmil fi al-Tārīkh (The Complete History). Beirut, Lebanon: Dar Sader. (Date: 1385 AH, corresponding to 1965 ). [In Persian]

Akvani, Hamdollah (2019). “Siyasatnama-Writing and the Discursive Turn in Iranian Political Thought: Analyzing the Speech Act of Siyar al-Muluk,” Theoretical Politics Research, No. 25, pp. 125-156. [In Persian]

Aqsara’i, Mahmoud bin Muhammad (1983). Tārīkh-e Salājiqah (History of the Seljuqs). Edited by: Dr. Osman Turan, Tehran: Asatir Publications. [In Persian]

Bundārī Isfahānī, Qiwām al-Dīn Fath bin Ali (1977). Zubdat al-Nuṣrah wa Nukhbat al-ʿUṣrah (The Cream of Help and the Elite of the Age). Translated by: Mohammad Hossein Jalili, Tehran: Iranian Culture Foundation Publications. [In Persian]

Boyle, J.A. (2006). The Cambridge History of Iran: From the Saljuqs to the Fall of the Ilkhanids. Tehran: Amirkabir Publications Institute. (Translation of the relevant volume of The Cambridge History of Iran). [In Persian]

Ḥilmi, Ahmad Kamāl al-Dīn (2005). Dawlat al-Saljūqbān (The Seljuq State). Translated by: Abdollah Naseri Taheri, Qom: Zaitoun. [In Persian]

Khazanehdar-Lou, Mohammad Ali; Jalalehvand Alkami, Majid (2013). “Critical Discourse Analysis of the Discourse of Power in Two Chapters of Khwaja Nizam al-Mulk Tusi’s Siyasatnama,” Global Politics, No. 13, pp. 89-108. [In Persian]

Rāwandī, Muhammad bin Ali (1985). Rāḥat al-Ṣudūr wa Āyat al-Surūr dar Tārīkh-e Āl-e Saljūq (The Comfort of Hearts and the Sign of Joy in the History of the House of Seljuq). Tehran: Amirkabir. [In Persian]

Rezāeiān, Ali (2012). “A Study and Comparison of the Process of Political Legitimation of Seljuq Sultans: Tughril and Sanjar,” Islamic History Studies, No. 14, pp. 77-92. [In Persian]

Ṭabāṭabā’i, Javād (2006). Dar-Āmadī bar Tārīkh-e Andīshe-ye Siyāsī dar Īrān (An Introduction to the History of Political Thought in Iran). Tehran: Kavir Publications. [In Persian]

Tūsī, Khwāja Niẓām al-Mulk (2004). Siyar al-Mulūk (Siyāsatnāma) (The Conduct of Kings / The Book of Government). Edited by: Hubert Darke, Tehran: Scientific and Cultural Publishing Company. [In Persian]

Imād al-Dīn al-Kātib, Muhammad bin Muhammad (2004). Tārīkh-e Dawlat-e Āl-e Saljūq (History of the Seljuq State). Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah. (Date: 1425 AH, corresponding to 2004 CE). [In Persian]

Al-Ghazālī, Muhammad bin Muhammad (2008). Al-Tibr al-Masbūk fī Naṣīḥat al-Mulūk (The Forged Gold in Advice to Kings). Beirut, Lebanon: Al-Maktabah al-ʿAṣriyyah. (Date: 1429 AH, corresponding to 2008 CE). [In Persian]

Al-Ghazālī, Muhammad bin Muhammad (2000). Al-Iqtiṣād fī al-Iʿtiqād (The Just Mean in Belief). Beirut, Lebanon: Dar al-Minhaj. [In Persian]

Fīrḥī, Dāvūd (2006). Qudrat, Dānesh wa Mashrūʿiyyat dar Islām (Dowre-ye Miyāne) (Power, Knowledge, and Legitimacy in Islam (Medieval Period)). Tehran: Ney Publishing. [In Persian]

Qāderī, Hātam (1991). Andīshe-ye Siyāsī-ye Ghazālī (The Political Thought of Ghazali). Tehran: Bureau of Political and International Studies. [In Persian]

Qāsemī Far, Alīreza (2020). Foucault, Truth and Power: A Foucauldian Reading of Mario Vargas Llosa’s “The Feast of the Goat”. Tehran: Dastan Publishing. [In Persian]

Qadīmī Qīdārī, Abbās; Qāne’ī Zawāraq, Ali (2017). “Dissidence in the Siyasatnama: Discourse Analysis of Dealing with Opposition in the Thought of Khwaja Nizam al-Mulk,” Political Thought in Islam, No. 13, pp. 37-68. [In Persian]

Kashgharī, Maḥmūd ibn Husayn ibn Muḥammad (1996). Dīwān Lughāt al-Turk (Compendium of the Turkic Dialects). Translated and arranged by: Sayyed Mohammad Dabir Siyaghi, Tehran: Institute for Humanities and Cultural Studies. [In Persian]

Clausner, Carla (2002). Bureaucracy in the Seljuq Era (The Vizierate in the Seljuq Era). Translated by: Ya’qoub Ajand, Tehran: Amirkabir Publications Institute. (Translation of The Seljuq Vezirate: A Study of Civil Administration, 1051-1157). [In Persian]

Lambton, Ann K.S. (2003). Tadāvum wa Taḥawwol dar Tārīkh-e Miyāne-ye Īrān (Continuity and Change in Medieval Persian History). Translated by: Ya’qoub Ajand, Tehran: Ney Publishing. [In Persian]

Muʿizzī Nīshābūrī, Muḥammad bin ʿAbd al-Malik (1939). Dīwān-e Muʿizzī (The Divan of Mu’izzi). Edited by: Abbas Eqbal, Tehran: Islamiyya Bookstore. [In Persian]

Muntajib al-Dīn Badīʿ, Ali bin Ahmad (2005). ʿAtabat al-Kataba (The Threshold of Scribes). Tehran: Asatir. (Collection of Seljuq-era administrative letters). [In Persian]

Manshāt-e Leningrād (Leningrad Manuscripts/Inshā’ Collection). A collection of letters, microfilm, National Library, No. 48, 49, and 50. (A reference to a specific manuscript collection). [In Persian]