| تعداد نشریات | 63 |
| تعداد شمارهها | 2,268 |
| تعداد مقالات | 18,694 |
| تعداد مشاهده مقاله | 58,228,572 |
| تعداد دریافت فایل اصل مقاله | 29,903,396 |
An Ontological Analysis of the Inimitability of the Qur’an with Emphasis on the Foundations of Transcendent Theosophy and Mullā Ṣadrā’s View on the Luminous Existence of the Qur’an | ||
| پژوهشنامه معارف قرآنی | ||
| مقاله 3، دوره 16، شماره 63، دی 1404، صفحه 35-46 اصل مقاله (1.02 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22054/rjqk.2026.90946.3244 | ||
| نویسنده | ||
| aziz alizadeh salteh* | ||
| Assistant Professor, Department of Theology and Islamic Studies, Faculty of Literature and Humanities, Islamic Azad University, Khoy Branch, Khoy, Iran | ||
| چکیده | ||
| The question of the Iʻjāz and inimitability is one of the most fundamental theological and philosophical issues in the Islamic tradition, often explained through concepts such as eloquence, rhetoric, and linguistic structure. Despite the importance of these approaches, the question of the Qur'an's Iʻjāz underlying and ontological cause still requires a deeper philosophical explanation. The present study aims to present an ontological analysis of the Qur’an’s Iʻjāz by examining Mullā Ṣadrā’s perspective within Transcendent Theosophy, especially the theory of luminous existence. The research method is descriptive-analytical, based on analyzing the philosophical concepts of Transcendent Theosophy and applying them to the reality of the Holy Qur’an. The findings indicate that, according to the principles of the primacy and gradation of existence, the Qur’an, before being a linguistic and historical text, is an existential and luminous reality that, at its highest level, is present in divine knowledge and, through the process of descent, appears in Arabic words. Any attempt to imitate the Qur’an, even assuming outward verbal similarity, lacks existential grounding and causal relation to divine knowledge and therefore cannot be considered a true instance of the "Like" in the challenge verses.[1] Accordingly, the inimitability of the Qur’an is not merely the result of human inability to produce linguistic imitation but is rooted in the difference between the Qur’an’s existential level and the existential realm of human beings. The innovation of this research lies in explaining the Qur’an’s Iʻjāz not as a rhetorical or merely guiding phenomenon but as an ontological reality arising from the specific mode of the Qur’an’s existence, an explanation that opens new horizons for philosophical rereading of the Qur’anic Iʻjāz in contemporary studies. | ||
| کلیدواژهها | ||
| Qur’anic Iʻjāz؛ Challenge (Taḥaddī)؛ Luminous Existence؛ Mullā Ṣadrā؛ Transcendent Theosophy؛ Ontology of the Qur’an؛ Divine Speech | ||
| مراجع | ||
|
Avicenna, H. (1979 AD/1400 AH). Epistles of the Shaykh al-Raʾīs (including the Throne Treatise and Action and Passion). Qom: Bidar.
Avicenna, H. (1983 AD/1404 AH). al-Najāt. Beirut: Dār al-Afāq al-Jadīda.
Avicenna, H. (1983 AD/1404 AH). al-Shifāʾ. (Zayid, S. et al. Ed). Qom: Ayatollah Marʿashi Library.
Avicenna, H. (1997 AD/1376 SH). Metaphysics from the Book of al-Shifāʾ. (Amoli, H. Res). Qom: Maktabat al-Iʿlām al-Islāmī.
Fakhr Rāzī, M. (1999 AD/1420 AH). Mafātīḥ al-Ghayb. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Falatouri, A. (1995 AD/1374 SH). Philosophy of Theology in Islam. Tehran: al-Zahra.
Farabi, A. (2018 AD/1398 SH). Opinions of the People of the Virtuous City. Qom: Dār Zayn al-ʿĀbidīn.
Haeri Yazdi, M. (1979 AD/1360 SH). Investigations in Practical Reason. Tehran: Institute for Cultural Studies and Research.
Heydari, K. (2010 AD/1390 SH). An Introduction to the Principle of Ontological Affinity in Islamic Philosophy. Qom: Imam Khomeini Institute.
Ḥillī, H. (1994 AD/1415 AH). Kashf al-Murād fī Sharḥ Tajrīd al-Iʿtiqād. (Amoli, H. Ed). Qom: Institute of Islamic Publishing.
Javadi Amoli, A. (2007 AD/1386 SH). Thematic Exegesis of the Qur’an. Qom: Esra.
Khorramshahi, B. (2000 AD/1379 SH). The Iʻjāz of the Qur’an. Tehran: New Publishing.
Khuʼī, A. (1985 AD/1364 SH). al-Bayān fī Tafsīr al-Qurʾān. Tehran: Kaʿba.
Lāhījī, A. (1993 AD/1372 SH). Essence of Objective. (Qorbani, Z. Ed). Tehran: Ministry of Culture and Islamic Guidance.
Lāhījī, A. (n.d.). Shawāriq al-Ilhām. lithographic edition. N.p.: N.n.
Marifat, M. (2011 AD/1391 SH). al-Tamhīd fī ʿUlūm al-Qurʾān. Qom: Islamic Publications Institute.
Mesbah Yazdi, M. (1999 AD/1378 SH). Qur’anic Teachings (Theology, Cosmology, Anthropology). Qom: Imam Khomeini Educational and Research Institute.
Mohseni, M. (1937 AD/1358 AH). Ṣirāṭ al-Ḥaqq. Najaf: Maṭbaʿat al-Nuʿmān. Mohammadi, N. (2019 AD/1399 SH). "Reflections on the Nature of Revelation and Qur’anic Language from Avicenna’s Perspective." Journal of Qur’anic Exegesis and Language. No. 16. Mullā Ṣadrā, S. (1981 AD/1360 SH). Asrār al-Āyāt. Tehran: Institute of Philosophy and Wisdom.
Mullā Ṣadrā, S. (1984 AD/1363 SH (a)). Tafsīr al-Qurʾān al-Karīm. (Khajavi, M. Ed). Qom: Bidar.
Mullā Ṣadrā, S. (1984 AD/1363 SH (b)). Mafātīḥ al-Ghayb. Tehran: Institute for Iranian Philosophy and Wisdom.
Mullā Ṣadrā, S. (1989 AD/1368 SH). al-Ḥikma al-Mutaʿāliyah fī al-Asfār al-ʿAqliyya al-Arbaʿa. Qom: Manshūrāt Muṣṭafavī.
Mullā Ṣadrā, S. (2003 AD/1382 SH). al-Shawāhid al-Rubūbīyya. (Ashtiyani, J. Ed). Qom: Boostan Ketab.
Mullā Ṣadrā, S. (2010 AD/1389 SH (a)). Commentary on the Verse of Nūr. (Khajavi, M. Trans). Tehran: Mola.
Mullā Ṣadrā, S. (2010 AD/1389 SH (b)). Commentary on Surah al-Wāqiʿa. (Khajavi, M. Trans). Tehran: Mola.
Mullā Ṣadrā, S. (n.d.). al-Asfār. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Nasr, H. (2006 AD/1385 SH). Qur’anic Knowledge in the Islamic Philosophical Tradition. (Mohaqqeq Damad, M. Trans). Tehran: Ney.
Rāghib Iṣfahānī, H. (1991 AD/1412 AH). al-Mufradāt fī Gharīb al-Qurʾān. Damascus: Dār al-ʿIlm.
Shahrestani, M. (2004 AD/1425 AH). al-Milal wa al-Niḥal. Beirut: Dār al-Maʿrifa.
Suhrawardi, Sh. (1994 AD/1373 SH). Collected Works of Shaykh al-Ishrāq. (Nasr, M. Ed). Tehran: Institute for Humanities and Cultural Studies.
Ṭabarī, M. (1991 AD/1412 AH). Jāmiʿ al-Bayān fī Tafsīr al-Qurʾān (Tafsīr al-Ṭabarī). Beirut: Dār al-Maʿrifa.
Ṭabāṭabāʼī, M. (1970 AD/1390 AH). al-Mīzān fī Tafsīr al-Qurʾān. Beirut: Muʾassasat al-Aʿlamī.
Ṭabāṭabāʼī, M. (1994 AD/1373 SH). Tafsīr al-Mīzān. (Mousavi Hamedani, M. Trans). Qom: Society of Teachers.
Ṭabāṭabāʼī, M. (n.d.). Nihāyat al-Ḥikma. Qom: Institute of Islamic Publishing.
The Holy Qur’an.
Zunuzi, A. (n.d.). Lamaʿāt Ilāhiyya. Tehran: Institute for Cultural Studies and Research. | ||
|
آمار تعداد مشاهده مقاله: 29 تعداد دریافت فایل اصل مقاله: 39 |
||