| تعداد نشریات | 62 |
| تعداد شمارهها | 2,323 |
| تعداد مقالات | 19,157 |
| تعداد مشاهده مقاله | 61,583,446 |
| تعداد دریافت فایل اصل مقاله | 31,231,191 |
A Non-Linear Systemic Analysis of Conceptualization in the Holy Qur’an | ||
| پژوهشنامه معارف قرآنی | ||
| مقاله 1، دوره 17، شماره 64، 1405، صفحه 1-20 اصل مقاله (1.07 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22054/rjqk.2026.88299.3193 | ||
| نویسندگان | ||
| abolfazl khoshmanesh1؛ marzieh pouran* 2 | ||
| 1Department of Quranic and Hadith Sciences, Faculty of Theology, University of Tehran, Tehran, Iran | ||
| 2Doctoral student of Quranic and Hadith Sciences, Faculty of Theology, University of Tehran, Tehran, Iran. | ||
| چکیده | ||
| The Holy Qur’an employs a unique and, in technical terms, "Non-Linear" order and organization in articulating its concepts. The explanation of Qur’anic meanings cannot be adequately contained within a purely "lexeme-meaning" system alone; rather, it is the various patterns of order and the relationships among Qur’anic words, verses, and chapters that are responsible for conveying its meanings. The Qur’an constructs conceptual networks, expressing its intended meanings through chain-like interconnected relations. This study, which aims to analyze this non-linear system, employs textual analysis and examines concrete examples to identify various forms and processes of conceptual processing in the Qur’an. These include symmetry, opposition, repetition, morphological variation, derivation and inflectional extension, semantic gradation and contextual layering of vocabulary, generalization and specification, the use of different or similar rhetorical structures, and other forms of interrelation and proportionality among words, verses, and chapters. Attention to these relationships and proportional structures, as well as to the Qur’an’s distinctive mode of conceptualization, indicates the existence of a coherent and systematic conceptual universe within the Qur’an. In contrast to the long-standing scholarly focus on the external order of the Qur’an, these non-linear and systemic dimensions of Qur’anic conceptual organization have not received sufficient attention in academic research. The Holy Qur’an does not employ this mode of expression with the intention of artificial complexity, hardship, or confusion for the audience. Rather, since it is intended to serve as a "Clarification for Humankind," it necessarily adopts such a structure. This form of relational organization prevents stagnation and the monopolization of Qur’anic meanings, thereby demonstrating its perpetual explanatory capacity, its effectiveness in addressing human problems, and, ultimately, its enduring authority. | ||
| کلیدواژهها | ||
| Conceptualization؛ Qur’anic Dynamism؛ Qur’anic Order؛ Authority؛ Conceptual Network | ||
| مراجع | ||
|
al-Farrāhī al-Hindī, A. (1968 AD/1388 AH). Dalā’il al-Niẓām. (N.p.: Al-Matba‘ah al-Hamidiyyah.
al-Jurjānī, A. (1983 AD/1404 AH). Dalā’il al-I‘jāz. (Shaker, M. M. Ed). Cairo, Egypt: al-Maktabah al-Khanji.
al-Khaṭīb al-Qazwīnī, M. (2003 AD/1424 AH). al-Īḍāḥ fī ‘Ulūm al-Balāgha (al-Ma‘ānī, al-Bayān wa al-Badī‘). Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah.
Baqā‘ī, B. (1969 AD/1389 AH). Naẓm al-Durar fī Tanāsub al-Āyāt wa al-Suwar. Cairo: Dar al-Kitab al-Islami.
Ālūsī, M. (1994 AD/1415 AH). Rūḥ al-Ma‘ānī. Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah.
al-Azharī, M. (2000 AD/1421 AH). Tahdhīb al-Lughah. Beirut, Lebanon: Dar Ihya’ al-Turath al-‘Arabi.
Darrāz, M. (1956 AD/1376 AH). al-Naba’ al-‘Aẓīm: Naẓarīyyāt Jadīdah fī al-Qur’an. Kuwait: Dar al-Qalam. Farāhīdī, Kh. (1988 AD/1409 AH). Kitāb al-‘Ayn. 2nd Ed. Qom: Nashr Hijrat.
al-‘Askarī, H. (1979 AD/1400 AH). al-Furūq fī al-Lughah. 2nd Ed. Beirut: Dar al-Afaq al-Jadidah.
Fayyūmī, A. (1993 AD/1414 AH). al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr li al-Rāfi‘ī. 2nd Ed. Qom: Mu’assasat Dar al-Hijrah.
Ṭurayḥī, F. (1996 AD/1375 SH). Majma‘ al-Baḥrayn. (Ashkuri, A. H. Ed). 3rd Ed. Tehran: Mortazavi.
Ḥawwī, S. (2023 AD/1444 AH). al-Asās fīal-Tafsīr. 6th ed. Cairo: Dar al-Salam.
Husseinizadeh, A. (2007 AD/1386 SH). The Law of General Duality in the Qur’an. Tehran: Jihad University Publications.
Holsti, O. R. (2001 AD/1380 SH). Content Analysis in the Social and Behavioral Sciences. (Salarzadeh Amiri, N. Trans). Tehran: Allameh Tabataba’i University Press.
Krippendorff, K. (2011 AD/1391 SH). Content Analysis: Methodology Foundations. (H. Nayebi, Trans). 5th Ed. Tehran: Ney.
Ḥuwayzī, A. (1994 AD/1415 AH). Tafsir Nūr al-Thaqalayn. 4th Ed. Qom: Isma‘iliyan.
Khu’ī, A. (2009 AD/1430 AH). al-Bayān fī Tafsir al-Qur’an. Qom: Mu’assasat Ihya’ Athar al-Imam al-Khu’i.
Ibn Bābawayh, M. (1984 AD/1363 SH). Man lā Yaḥḍuruhu al-Faqīh. (Ghaffari, A. A. Ed). Qom, Iran: Islamic Publications Office.
Ibn Bābawayh, M. (1985 AD/1364 SH). Thawāb al-A‘māl wa ‘Iqāb al-A‘māl. Qom, Iran: al-Sharif al-Radi.
Ibn Durayd, M. (1988 AD). Jamhara al-Lughah. Beirut, Lebanon: Dar al-‘Ilm lil-Malayin.
Ibn Fāris, A. (1983 AD/1404 AH). Mu‘jam Maqāyīs al-Lughah. (Harun, A. M. Ed.). Qom, Iran: Maktabat al-I‘lam al-Islami.
Ibn Jinnī, A. (1953 AD/1371 AH). al-Khaṣā’iṣ. (al-Najjar, M. A. Ed). 2nd Ed. Cairo, Egypt: Dar al-Kutub al-Misriyyah.
Ibn Manẓūr, M. (1993 AD/1414 AH). Lisān al-‘Arab. Beirut, Lebanon: Dar Sader.
Ibn Ḥajar (Muslim ibn al-Ḥajjāj). (1991 AD/1412 AH). Ṣaḥīḥ Muslim. ( ‘Abd al-Baqi, F. Ed). Egypt: Dar al-Hadith.
Karimniya, M. (2013 AD/1393 SH). "Takāmad in the Qur’an: An Introduction to Single-use Words and Expressions in the Qur’an." Qur’anic and Hadith Studies Research. 47(2).
Khoshmanesh, A. (2018 AD/1398 SH). The Harmony of the Surahs (Comparative Reflection and Contemplation in the Surahs of the Ḥizb al‑Mufaṣṣal). Tehran: The Center for Printing and Publishing of the Holy Qur’an.
Khoshmanesh, A. (2019 AD/1399 SH). The Rhythmic Order of the Qur’an (The Harmony of Wording and Meaning in Revealed Speech). Tehran: Academy of Arts.
Khoshmanesh, A; Pooran, M. (2019 AD/1399 SH). "A New Perspective on the Prophet’s "Ummīyyah." Quarterly Journal of Qur’anic and Hadith Studies. 48(4).
Pakatchi, A. (2021 AD/1400 SH). Methodology of Linking Qur’anic Conceptual System with Modern Sciences. Tehran: Imam Sadiq University Press.
Leszczah, O. (2022 AD). Conceptualization and Verbalization of Human Experience. Poland: Jankochanowski University Press
Majlisī, M. (1982 AD/1403 AH). Biḥār al-Anwār. (Beirut edition). Beirut: Dar Ihya’ al-Turath al-‘Arabi.
Mamouri, A. (2008 AD/1387 SH). "Qur’anic Rhetoric." In Encyclopedia of the Holy Qur’an. Vol. 6. Qom: Boostan Ketab.
Mohammadi Mehr, G. (2010 AD/1389 SH). Content Analysis Method (Practical research guide). 2nd Ed. Tehran: Treasure of the Humanities: Danesh‑Negar
Pederson, E; Nuyts, J. (1997 AD). Language and Conceptualization. Great Britain: Cambridge University Press
Qaeminiya, A; Mirzababaei, S. M. (2013 AD/1393 SH). "Types of Lexical Opposition in Qur’anic Usage." Mind Journal. (60).
Qaeminiya, A; Pour Sina, M. R; Nosrati, S. (2015 AD/1395 SH). "Conceptualization of Divine Speech in the Qur’an Based on Semantic Relations." Mind Journal. 17(68).
Rāghib Iṣfahānī, H. (1991 AD/1412 AH). Mufradāt Alfāẓ al-Qur’an. Beirut, Lebanon: Dar al-Qalam.
Ṣālih, S. (2009 AD). Dirasāt fī Fiqh al-Lughah. 3rd Ed. Beirut: Dar al-‘Ilm lil-Malayin.
Qaeminiya, A. (2009 AD/1388 SH). "Radial Semantic Networks in Qur’anic Semantics." Mind Journal. (38).
Sharifi, A. (2012 AD/1392 SH). "A Critique of Izutsu’s Views in Qur’anic Semantics." Contemporary Wisdom. 4(3).
Skeat, W., et al. (1882 AD). An Etymological Dictionary of the English Language. First Edition. London: Oxford University Press.
Suyūṭī, J. (2006 AD/1427 AH). al-Itqān fī ‘Ulūm al-Qur’an. Cairo: Dar al-Hadith. Zayn, M. (2004 AD/1425 AH). Bayān al-Naẓm fī al-Qur’an al-Karīm. Damascus: Dar al-Fikr. Suyūṭī, M. (1985 AD/1406 AH). Tanāsuq al-Durar fī Tanāsub al-Suwar. (‘Aṭā, A. Ed). 1st Ed. Beirut: Dar al-Kutub al-‘Ilmiyyah.
Suyūṭī, M. (1986 AD). al-Muzhir fi ‘Ulūm al-Lughah wa Anwā‘ihā. 1st Ed. Beirut: Al-Maktabah al-‘Asriyyah.
Suyūṭī, M. (n.d.). al-Itqān fī ‘Ulūm al-Qur’an. (Ibrahim, M. A. Ed). Saudi Arabia: Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance.
Ṭabarī, M. (1991 AD/1412 AH). Jāmi‘ al-Bayān fī Tafsir al-Qur’an. Beirut: Dar al-Ma‘rifah.
Ghayturi, A. (2006 AD/1385 SH). "Qur’an and the Transition from Linear Order: A Linguistic Study." Language and Linguistics Journal. (3).
Ṭabāṭabā’ī, M. (1970 AD/1390 AH). al-Mīzān fī Tafsir al-Qur’an. 3rd Ed. Beirut: Mu’assasat al-A‘lami lil-Matbu‘at.
The Holy Qur’an. (1999 AD/1378 SH). 3rd Ed. Qom, Iran: Uswah.
Zamakhsharī, M. (1986 AD/1407 AH). al-Kashshāf ‘an Ḥaqā’iq Ghawāmiḍ al-Tanzīl. Beirut: Dar al-Kitab al-‘Arabi. Zarkashī, B. (2006 AD/1427 AH). al-Burhān fī ‘Ulūm al-Qur’an. (al-Fadl al-Dimyati, A. Ed.). Cairo: Dar al-Hadith. | ||
|
آمار تعداد مشاهده مقاله: 34 تعداد دریافت فایل اصل مقاله: 54 |
||