The Meanings of Existence in Thomas Aquinas' Thought | ||
| حکمت و فلسفه | ||
| Article 4, Volume 7, Issue 27, October 2011, Pages 73-86 PDF (264.89 K) | ||
| Document Type: Research Paper | ||
| DOI: 10.22054/wph.2011.5831 | ||
| Authors | ||
| hasan ahmadi; mastaneh kakai | ||
| Abstract | ||
| The problem of God as ipsum esse is dependent to the way of understanding esse and defining acts of being and existence. Aquinas shows the importance of this problem in On Binge and Essence. Aquinas uses being (esse) in different meanings in his works. In Summa theological, he ascribes two meanings to esse: the act of essence, and the composition of a proposition affected by the mind in predicating a predicate to a subject. We use the second meaning about God as well as the first meaning; we say "God exists" is true. Aquinas notes that not only about things that composed of matter and form, but also about sui generis substances, the essence differs from existence. Only is God the same as his essence. Aquinas believes the name "He who exists" is most properly applies to God. The being is the most unlimited and universal name which its only bearer is the sui generis existent whose essence is the same as his existence. | ||
| Keywords | ||
| Ipsum esse; esse; act of being; Essence; quiddity | ||
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