An Analysis of the Verses Regarding the Doubters and the Doubts in the Quran | ||
| پژوهشنامه معارف قرآنی | ||
| Article 8, Volume 14, Issue 53, July 2023, Pages 237-266 PDF (920.11 K) | ||
| Document Type: Research Paper | ||
| DOI: 10.22054/rjqk.2023.71458.2734 | ||
| Authors | ||
| parvin shenasvand1; mohsen qasempour* 2 | ||
| 1Ph.D. Student, Quran and Hadith Sciences, Central Tehran Branch, Islamic Azad University, Tehran, Iran | ||
| 2Professor of the Department of Quranic and Hadith Sciences, Allameh Tabataba'i University, Tehran, Iran | ||
| Abstract | ||
| Religious truths are always favored and accepted provided they have a firm logic and solid reasoning bases. This is why the Holy Qur'an, as the last divine revelation, has presented questions and doubts - directly or indirectly - of the questioners and doubters and reported the logical methods of dealing with them. Understanding this important category is the basis for accepting the completeness and immortality of the Qur'an as the last version of divine guidance for humanity. In the current age and time, paying attention to this basic issue once again makes us aware of the importance of logical and reasoned confrontation with the doubts of other thinkers. Some contemporary commentators, such as Mohammad Javad Mughniyeh, who emphasized the interpretation of Quranic verses - including Quranic teachings - based on the requirements and conditions of the time, took a model from this method of confronting doubts in the Quran and answered them. This essay deals with the various aspects of doubts and Quranic teachings with a descriptive-analytical method and has come to the conclusion that the strong Quranic logic in the position of consolidating knowledge and religious teachings has welcomed the doubts of the doubters and by applying the principle of wisdom and the best argument in the accountability authority has risen. This method has been carried out by commentators such as Mughniyeh, whose interpretive approach is contemporary and social. | ||
| Keywords | ||
| Quranic knowledge; doubts; contemporary interpretation; Mughniyyah | ||
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