| تعداد نشریات | 63 |
| تعداد شمارهها | 2,242 |
| تعداد مقالات | 18,467 |
| تعداد مشاهده مقاله | 57,042,858 |
| تعداد دریافت فایل اصل مقاله | 29,284,191 |
Approaches to Resolving the Analysis of Problematic (Mushkil) Hadiths on "Joining Offspring to Fathers" in the Interpretation of Verse 21 of Surah al-Ṭūr | ||
| پژوهشنامه معارف قرآنی | ||
| مقاله 3، دوره 15، شماره 59، دی 1403، صفحه 53-82 اصل مقاله (1.69 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22054/rjqk.2025.82867.3038 | ||
| نویسندگان | ||
| Pouran Mirzaei* 1؛ Parisa Adineh Satri2؛ Sedigheh Maleklou3 | ||
| 1Associate Professor, Faculty of Hadith Sciences and Education, University of Quran and Hadith, Tehran, Iran | ||
| 2PHD student, Quran and Hadith School, University of Quran and Hadith, Tehran, Iran | ||
| 3PHD in Quran and Hadith School, University of Quran and Hadith, Tehran, Iran | ||
| چکیده | ||
| The interpretation of the verse that indicates "Joining offspring to fathers in the Hereafter" is a topic that has long been the focus of commentators. This Quranic concept has also been interpreted in narrations, giving rise to problematic hadiths in this area, which are considered common hadiths between different Islamic sects. According to the theory of joining in the Quran and narrations, the children of believers will be joined to their fathers in the Hereafter, and the children of disbelievers will also be joined to their fathers, even if they do not reach their level, and this does not diminish the reward or punishment of their fathers. Interpretive narrations on this subject, insofar as they deprive a person of the motivation for righteous deeds and lead to the assumption of a judgment before evaluation, fall into the category of problematic hadith. The present study, by analyzing the chains of transmission of these narrations, their typology, attention to the origin of their issuance and writing, and analyzing the approaches of scholars from both sects, seeks to explain the semantic aspects of this category of hadiths in a descriptive-analytical manner, the result of which is access to solution-oriented approaches: "Conditional Acceptance," "Interpretive Acceptance," "Carrying on Taqīyya (dissimulation)," and "Denial Approach." Among these, the interpretive approaches of commentary on the hadith presented in this area, carrying the issue on "Conditional Joining," is the least challenging solution; that is, this joining has no connection with the decrease or increase of the fathers' deeds, but rather is a sign of family connection. The faith and deeds of fathers can be effective in the fate of children, but this effect is conditional on the children's faith eligibility. Therefore, joining is only for believers, and the children of disbelievers are calculated only based on their own deeds. As a result, the principle of individual responsibility is fully preserved, and the children of disbelievers will not be punished for the deeds of their fathers. | ||
| کلیدواژهها | ||
| Verse 21 of Surah al-Ṭūr؛ Joining Offspring to Fathers؛ Faith؛ Interpretive Narrations؛ Problematic Hadith (Mushkil al-Ḥadīth) | ||
| مراجع | ||
|
Holy Quran
Ibn Abī Ḥātam, ʻA. (1998 AD/1419 AH). Tafsīr al-Qurʼān al-ʻAẓīm. Riyadh: Maktabat Nizar Mustafa al-Baz.
Abū ʻUbayd, Q. (1976 AD/1396 AH). Gharīb al-Ḥadīth. Beirut: Dar al-Kitab al-Arabi.
Abū Nuʻaym, A. (n.d.). Ḥilyat al-Awlīyāʼ wa Ṭabaqāt al-Aṣfīyāʼ. (Yusuf Hout, K . Ed). First Edition. Cairo: Dar Umm al-Qura.
Ibn Ḥanbal, A. (1995 AD/1416 AH). Musnad Aḥmad bin Ḥanbal. Vol 2. Beirut: Mu'assasat al-Risalah.
Ālūsī, M. (1994 AD/1415 AH). Ruḥ al-Maʻānī fī Tafsīr al-Qurʼān al-ʻAẓīm wa al-Sabʻ al-Mathānī. (Atiyya, A. Ed). Beirut: Dar al-Kutub al-Ilmiyya, Manshurat Muhammad Ali Baydoun.
Bukhārī, M. (1989 AD/1410 AH). Ṣaḥīḥ al-Bukhārī. (Deeb al-Bugha, M. Ed). Fourth Edition. Beirut: Dar Ibn Kathir.
Bayhaqī, A. (2002 AD/1423 AH). al-Iʻtiqād. Second Edition. Beirut: Dar al-Yamama.
Bayhaqī, A. (2003 AD/1424 AH). al-Sunan al-Kubrā. (Muhammad Ata, A. Ed). Third Edition. Beirut: Dar al-Kutub al-Ilmiyya.
Bayhaqī, A. (2000 AD/1421 AH). al-Qaḍāʼ wal-Qadar. (Al Amer, M. Ed), First Edition. Riyadh: Maktabat al-Obaikan.
Thaʻlabī, A. (2001 AD/1422 AH). Tafsīr al- Thaʻlabī. (Ibn Ashur, M. Ed), First Edition. Beirut: Dar Ihya' al-Turath al-Arabi.
Jazayeri, S. N. (1996 AD/1417 AH). Nūr al-Barāhīn. (Rajai, M. Ed). First Edition. Qom: Jama'at al-Mudarrisin fi al-Hawza al-Ilmiyya bi Qom. Mu'assasat al-Nashr al-Islami.
Javadi Amoli, A. (1991 AD/1370 SH). "The Joining of Offspring to Believers in Paradise." Pasdar Islam Mehr. No. 118, pp. 12-14.
Jawharī, I. (1990 AD). al-Ṣiḥāḥ. (Attar, A. Ed), Beirut: Dar al-Ilm lil-Malayeen.
Haji Ismail, M; Soltani Renani, M. (2014 AD/1393 SH). "Explanation of the Linguistic Structure of the Word Dhurrīyyah in the Quran and Examination of Some of its Effects in Imami Jurisprudence." Two Quarterly Scientific Research Journal Linguistic Researches of the Quran. No 5, pp 19-38.
Ḥākim Nīshābūrī, M. (2014 AD/1435 AH). al-Mustadrak ʻalā al-Ṣaḥīḥayn. First Edition. Beirut: Dar al-Taseel.
Ḥurr al-ʻAmilī, M. (n.d.). Wasāʼil al-Shīʻah. Qom: Mu'assasat Ahl al-Bayt (AS) li-Ihya' al-Turath.
Ḥurr al-ʻAmilī, M. (1997 AD/1418 AH). al-Fuṣūl al-Muhimmah fī Uṣūl al-Aʼimmah (Takmilat al-Wasāʼil). (Al-Qa'ini, M. Ed). Qom: Mu'assasat Ma'arif Islami Imam Reza (AS).
Ḥaskānī, ʻU. (1990 AD/1411 AH). Shawāhid al-Tanzīl li-Qawāʼid al-Tafḍīl fī al-Āyāt al-Nāzilah fī Ahl al-Bayt Ṣalawāt Allāh wa Salāmuhū ʻAlayhim. (Mahmoudi, M. Ed). First Edition. Tehran: Ministry of Culture and Islamic Guidance, Printing and Publishing Institute.
Dīnwarī, ʻA. (2003 AD/1424 AH). Tafsīr Ibn Wahb al-Musammā al-Wāḍih fī Tafsīr al-Qurʼān al-Karīm. Beirut: Dar al-Kutub al-Ilmiyya, Publications of Muhammad Ali Baydoun.
Rāghib Iṣfahānī, Ḥ. (1991 AD/1412 AH). al-Mufradāt fī Alfāẓ al-Qurʼān. (Adnan, D. Ed). First Edition. Beirut: Dar al-Ilm.
Zamakhsharī, M. (1986 AD/1407 AH). al-Kashshāf ʻan Haqāʼiq Ghawāmiḍ al-Tanzīl wa ʻUyūn al-Aqāwīl fī Wujūh al-Taʼwīl. (Ahmad, M. Ed). Third Edition. Beirut: Dar al-Kitab al-Arabi.
Shubbar, ʻA. (1997 AD/1418 AH). Ḥaqq al-Yaqīn fī Maʻrifat Uṣūl al-Dīn. Beirut: Mu'assasat al-A'lami lil-Matbu'at.
Shakouri, M; Haji Akbari, F. (2019 AD/1398 SH). "Analysis of the Historical Trend of Commentators' Views on the Verse of Attaching Offspring." Quranic Studies and Islamic Culture. Research Institute for Humanities and Cultural Studies. Vol. 2, pp. 1-23.
Shahīd Thānī, Z. (1987 AD/1408 AH). al-Raʻāyah fī ʻIlm al-Dirāyah. Qom: Maktabat Ayatollah al-Mar'ashi.
Sadeqi Tehrani, M. (1985 AD/1406 AH). al-Furqān fī Tafsīr al-Qurʼān bil-Qurʼān wa al-Sunnah. Qom: Farhang-e Islami.
Ṣadūq, M. (N.D.). al-Tawhīd. (al-Husseini al-Tehrani, S. Ed). Qom: Mu'assasat al-Nashr al-Islami al-Tabi'a li-Jama'at al-Mudarrisin.
Ṣadūq, M. (1983 AD/1404 AH). Man Lā Yaḥḍuruhu al-Faqīh. Qom: Mu'assasat al-Nashr al-Islami al-Tabi'a li-Jama'at al-Mudarrisin.
Ṣaffār, M. (1983 AD/1404 AH). Baṣāʼir al-Darajāt fī Faḍāʼil Āl Muḥammad Ṣallallāhu ʻAlayhim. (Kuche Baghi, M. Ed). Qom: Maktabat Ayatollah al-Mar'ashi al-Najafi.
Ṣanʻānī, ʻA. (1990 AD/1411 AH). Tafsīr ʻAbd al-Razzāq al- Ṣanʻānī. (Qal'aji, A. Ed), Beirut: Dar al-Ma'rifa.
Ṭabāṭabāʼī, M. (1973 AD/1394 AH). al-Mīzān fī Tafsīr al-Qurʼān. Beirut: Mu'assasat al-A'lami lil-Matbu'at.
Ṭabāṭabāʼī, M. (2015 AD/1394 SH). "Ranking of Hadith Books." Rahnamah-i Pazhuhish. No. 21 and 22, pp. 78-81.
Ṭabarānī, A. (n.d). al-Muʻjam al-Kabīr. (Al-Salafi, Ḥ. Ed). Second Edition. Beirut: Dar Ihya' al-Turath al-Arabi.
Ṭabrisī, F. (1952 AD/1372 AH). Majmaʻ al-Bayān fī Tafsīr al-Qurʼān. (Balaghi, M. ED). Tehran: Naser Khosrow Publisher.
Ṭabarī, M. (1991 AD/1412 AH). Jāmiʻ al-Bayān fī Tafsīr al-Qurʼān. Beirut: Dar al-Ma'rifah.
Ṭaḥāwī, A. (1994 AD/1415 AH). Sharḥ Mushkil al-Āthār. (Arnaut, S. Ed). First Edition. Beirut: Mu'assasat al-Risalah.
Fakhr Rāzī, M. (1999 AD/1420 AH). al-Tafsīr al-Kabīr. Beirut: Dar Ihya al-Turath al-Arabi.
Qara'ati, M. (2004 AD). Tafsīr Noor. Eleventh Edition. Tehran: Cultural Center Lessons from the Quran.
Qushayrī Niyshābūrī, M. (1992 AD). Ṣaḥīḥ Muslim. (Al-Baqi, M. Ed). First Edition. Cairo: Dar al-Hadith.
Qumī, ʻA. (1984 AD/1404 AH). Tafsīr al-Qumī. (Musawi, A. Ed). Third Edition. Qom: Mu'assasat Dar al-Kitab lil-Tiba'a wal-Nashr.
Kāshānī, F. (1957 AD/1336 SH). Tafsīr Kabīr Manhaj al-Ṣādiqīn fī Ilzām al-Mukhālifīn. First Edition. Tehran: Mohammad Hassan Elmi Bookstore and Printing House.
Kulaynī, M. (1967 AD/1387 AH). al-Kāfī. (Al-Diraati, M. Ed). First Edition. Qom: Dar al-Hadith.
Kulaynī, M. (1943 AD/1363 AH). al-Kāfī . (Ghaffari, A. Ed). Fifth Edition. Tehran: Dar al-Kutub al-Islamiyya.
Māwardī, ʻAl. (n.d.). al-Nukat wal-ʻUyūn. (Abd al-Rahim, S. Ed), Beirut: Dar al-Kutub al-'Ilmiyya, Manshurat Muhammad Ali Baydun.
Majlisī, M. (1983 AD/1403 AH). Biḥār al-Anwār. Second Corrected Edition. Beirut: Dar Ihya al-Turath al-Arabi.
Majlisī, M. (1984 AD/1404 AH). Mirʼāt al-ʻUqūl fī Sharḥ Akhbār Āl al-Rasūl. (Mahallati, H. Ed), Tehran: Dar al-Kutub al-Islamiyya.
Marāghī, A. (n.d.). Tafsīr al-Marāghī. Beirut: Dar al-Fikr.
Masʻūdī, A. (2010 AD/1389 SH). Pathology of Hadith. Qom: Za'er Pubisher.
Muqātil ibn Sulaymān. (2002 AD/1423 AH). Tafsīr Muqātil ibn Sulaymān. (Shahata, A. Ed). Beirut: Dar Ihya al-Turath al-Arabi.
Makarem Shirazi, N. et al. (1995 AD/1374 SH). Tafsīr Namūnah. 32nd Edition. Tehran: Dar al-Kutub al-Islamiyyah.
Maydānī, ʻA. (1982 AD/1361 SH). Maʻārij al-Tafakkur wa Daqāʼiq al-Tadabbur. Damascus: Dar al-Qalam.
Mirzaei, P. (2017 AD/1396 SH). "Analysis of the Approach of Shi'a Hadith Scholars in Solving Problematic Hadiths of Tawhid (with Emphasis on the Ideas of Sayyid Morteza and Allameh Majlesi)." Doctoral Dissertation in Theology. Major in Quran and Hadith Sciences. Tarbiat Modares University. Faculty of Humanities.
Naḥḥās, A. (n.d.). Kitāb al-Nāsikh wal-Mansūkh fī al-Qurʼān al-Karīm. Beirut: Mu'assasat al-Kutub al-Thaqafiyyah. | ||
|
آمار تعداد مشاهده مقاله: 256 تعداد دریافت فایل اصل مقاله: 241 |
||