| تعداد نشریات | 61 |
| تعداد شمارهها | 2,204 |
| تعداد مقالات | 17,962 |
| تعداد مشاهده مقاله | 55,175,255 |
| تعداد دریافت فایل اصل مقاله | 28,882,018 |
The effect of God-Oriented Spiritual psychotherapy (God-OSP) on Psychospiritual development | ||
| مطالعات روانشناسی بالینی | ||
| دوره 11، شماره 41، دی 1399، صفحه 1-16 اصل مقاله (594.5 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22054/jcps.2021.59485.2533 | ||
| نویسندگان | ||
| Masoud Janbozorgi* 1؛ amin Janbozorgi2 | ||
| 1professor of Psychology, Research Institute of Hawzeh and University | ||
| 2Graduate of level 2 of Islamic Seminary of Qom and MA student of counseling | ||
| چکیده | ||
| God-oriente d spiritual psychotherapy (God-OSP) is an approach based on Islamic resources. Its basic assumption is the development of perceptual filed to the origin of being and resurrection, in addition to self and objective existence, activating the spiritual dimension, creating monotheistic attitude, providing the ground for the treatment and change of clients with psychological problems. The aim of this research is to study the effect of God-OSP on psychspiritual development (PSD) as a criteria of mental and spiritual health. The method was quasi-experimental with a pretest-posttest design in the clinical clients. The sample of this study included 20 clients being selected by voluntarily sampling. All of them had anxiety problems. All of them, in addition to clinical interviews by clinicians and receiving a diagnosis of anxiety, took the psychospiritual development questioner (PSDQ). Then, they entered the spiritual group therapy. After 45 weekly sessions of treatment, they were tested again, and the obtained data were analyzed. The findings showed that the clinical signs of low level of psychological development associated with psychological disorders were significantly reduced under the effect of God-OSP. In the other words, the signs of the egocentric faith and the transitional faith (ambivalence) decrease. On the other hand, the signs of Reconstructed Faith and Transcendent Faith significantly increase. But, at the dogmatic stage (second stage), the subjects did not change significantly. The findings of this study confirmed the two basic assumptions that spiritual therapy not only reduces the clinical signs associated with low levels of development but also provides the basis for transcendent human growth and development. This interactive effect increases the effectiveness of spiritual therapy and reduces the rate of recurrence based on clinical self-reports. | ||
| کلیدواژهها | ||
| God-oriented spiritual psychotherapy؛ psycho-spiritual development؛ spiritual/religious therapy؛ religious clients؛ Islamic psychology | ||
| مراجع | ||
|
Holy Quran, translated by Saffarzadeh T. (2001) Adams, G. R., Gullotta, T. P., Markstrom, A, G. (1994). Adolescent life experiences (3rd. Ed); brooks/Cole. P; USA. Anganthi, Nisa ,R N & Uyun, Z. (2019). THE PATH OF PSYCHOSPIRITUAL INTERVENTION FOR SELFHEALING: THE MULTI RELIGION PERSPECTIVES. Humanities & Social Sciences Reviews. eISSN: 2395-6518, Vol 7, No 3, pp 176-180 Brady, M. J., Peterman, A. H., Fitchett, G., Mo, M., & Cella, D. (1999). A case for including spirituality in quality of life measurement in oncology. Psycho-Oncology, 8(5), 417–428. Cassileth, B. R., & Vickers, A. J. (2005). High prevalence of complementary and alternative medicine use among cancer patients: Implications for research and clinical care. Journal of Clinical Oncology, 23(12), 2590–2592. Crammer, C., Kaw, C,. Gansler,T ., & Stein, K. D. (2011). Cancer Survivors’ Spiritual Well- Being and Use of Complementary Methods: A Report from the American Cancer Society’s Studies of Cancer Survivors. J Relig Health 50:92–107. Koenig, H. G. (2009). Research on religion, spirituality, and mental health: A review. The Canadian Journal of Psychiatry, 54(5), 283-291. Koenig, H. G. (2012) The influence of faith on mental health and well-being. Christian Counseling Today Magazine Vol. 20, No. 3, 48-53. Fowler, J. (1986). Faith and the structuring of meaning; in C. Dystra & Parks (Eds), Faith Development and Fowler. Birmingham, AL: Religious Education Press. Fowler, R. A. (1984). Becoming adult becoming Christian; San Francisco: Harper & Row. Gansler, T., Kaw, C., Crammer, C., & Smith, T. (2008). A population-based study of prevalence of complementary methods use by cancer survivors: A report from the American Cancer Society’s studies of cancer survivors. Cancer, 113(5), 1048–1057. Garlick, Max • Wall, K • Corwin, Diana, Koopman, C •(2011). Psycho-Spiritual Integrative Therapy for Women with Primary Breast Cancer. J Clin Psychol Med Settings 18:78–90. Genia, Vicky, (1995); Counseling and psychotherapy of religious clients: A Developmental Approach; Praeger. Genia, V. (1990). Religious development: A Synthesis and reformulation. Journal of religion and health, Vol. 29, N.2 Goldstein, M. S., Lee, J. H., Ballard-Barbash, R., & Brown, E. R. (2008). The use and perceived benefit of complementary and alternative medicine among Californians with cancer. Psycho-Oncology, 17(1), 19–25. Hsiao, A. F., Wong, M. D., Miller, M. F., Ambs, A. H., Goldstein, M. S., Smith, A., et al. (2008). Role of religiosity and spirituality in complementary and alternative medicine use among cancer survivors in California. Integrative Cancer Therapies, 7(3), 139–146. Janbozorgi, M (1999) Effectiveness of psychological therapy with and without the Islamic religious orientation on anxious and stress in students. Journal of Psychology 2 (8), 368-43. Janbozorgi, M (2008). Religious orientation and mental health. Journal of Research In Medical Sciences. 31 (4), 345-350. Janbozorgi,M A. Zahirodin, N. Norri, R. Ghafarsamar and J. Shams(2009). Providing emotional stability through relaxation training, Eastern Mediterranean Health Journal, Vol. 5, No. 3, 75-84. Janbozorgi, M. (2019). Spiritually multidimensional psychotherapy: A God-oriented approach. RIHU.Pub. Janbozorgi, M. (2016). Spiritually Multidimensional Psychotherapy (SMP): Activation of spiritual action and its effectiveness on psychological problems of anxious clients. Quarterly Journal of Islamic Psychology Vol. 2, , No.3. Janbozorgi, M. (in press). God- Oriented Spiritual Psychotherapy: A multidimensional approach (Protocol Validation). Janbozorgi, M., Faker,H., janbozorgi,A,. (2010).assessment of psycho-spiritual development in therapy of religious client. BJ of studies in Islam and Psychology. Vol.5, No.8,p 49-70. Jalali-Tehrani,S.M.M.(2001) Integration Therapy).in Corsini,R.J. Handbook of Innovative Therapy. 2end edit. John Wiley and Sons,Inc;.p. 321-331. Jalali-Tehrani, S. M. M. (1997). A prison reform project in Iran. Journal of Humanistic Psychology , 37(1), 92-109. Mertens, A. C., Sencer, S., Myers, C. D., Recklitis, C., Kadan-Lottick, N., Whitton, J., et al. (2008). Complementary and alternative therapy use in adult survivors of childhood cancer: A report from the Childhood Cancer Survivor Study. Pediatric Blood & Cancer, 50(1), 90–97. Mohammadi Jamileh (2018) Adaptation of spritually Multidimensional psychotherapy for Depression. Ph.D. Thesis. Tarbiat Modares University(persian). Montazeri, Elnaz (2015), The Effectiveness of Multidimensional Spiritual Therapy in a Collaborative Way on Patients with MS. Master's thesis, for guidance, great life, Massoud. Islamic Azad University of Garmsar. Muhammad Yusuf Khalid. (2008), PSYCHO-SPIRITUAL THERAPY APPROACH FOR DRUG ADDICTION REHABILITATION, JURNAL ANTIDADAH MALAYSIA JLD.3 & 4, 143-151 . Mytko, J. J., & Knight, S. J. (1999). Body, mind and spirit: Towards the integration of religiosity and spirituality in cancer quality of life research. Psycho-Oncology, 8(5), 439–450. Pargament, K. I. (2011). Spiritually integrated psychotherapy. New York: Gilford Press. Pargament, K. I. (2004). The psychology of religious coping. New York: Gilford Press. Park, C. L. (2007). Religiousness/spirituality and health: A meaning systems perspective. Journal of Behavioral Medicine, 30, 319–328. Peterman, A. H., Fitchett, G., Brady, M. J., Hernandez, L., & Cella, D. (2002). Measuring spiritual wellbeing in people with cancer: The functional assessment of chronic illness therapy–Spiritual Well-being Scale (FACIT-Sp). Annals of Behavioral Medicine, 24(1), 49–58. Rohani, M., janbozorgi, M., Ahadi, H., belyad, MR. (2018). The effect of short-term spiritually multidimensional psychotherapy(SMP) on manage of depression singe . Biquarterly Journal of Studies in Islamic & PsychologyVol.12, No.22. p132-152. Toyari, E., Bakhtiarpour, S. Pashr, R. & Borna, M. R. (2020). Modling the relationship between the effect of mental-spiritual transformation and social support on marital happiness considering the mediating role of emotional regulation in parents of exceptional children. Journal of Psychological Achievements (Journal of Education & Psychology). 27(1), Serial Number 23, 91-108 Usset,T.J., Gray. T., Brandon J. Griffin Joseph M. Currier., Marek S. Kopacz, John H. Wilhelm and J. Irene Harris. (2020). Psychospiritual Developmental Risk Factors for Moral Injury. Religions 11, 484; doi:10.3390/rel11100484. Vapiwala, N., Mick, R., Hampshire, M. K., Metz, J. M., & DeNittis, A. S. (2006). Patient initiation of complementary and alternative medical therapies (CAM) following cancer diagnosis. Cancer Journal, 12(6), 467–474. Whitford, H. S., Olver, I. N., & Peterson, M. J. (2008). Spirituality as a core domain in the assessment of quality of life in oncology. Psycho-Oncology, 17(11), 1121–1128. Worthington, E. l. (1989); Religious faith across the lifespan; Journal of Counselingpsychology, 17, 555-612. | ||
|
آمار تعداد مشاهده مقاله: 804 تعداد دریافت فایل اصل مقاله: 746 |
||